Sunday, June 5, 2011
Week 10 post
In response to this first prompt, the text that resonates with me most would have to be Zitkala Sa's autobiography. Apart from the myriad of topics she touches in her biography (imperialism, cultural imperialism, assimilation, identity, maternal bonds, freedom, nature, rebellion, education, frontier expansion towards the West, etc), she also showed how although one can seem to be making bad decisions in their life, they still may not be a bad person at their core. No matter what type of event that occurred, she still responded and reacted honestly, even though it may have been a reaction that she as an adult was ashamed of upon reflection.
The most uplifting, motivating, and inspiring thing that I take away from the story of her childhood to young adult is that no one is perfect and everyone is still learning every minute of every day to be better. That is why it is so important not to judge or criticize someone so harshly. Everyone makes mistakes and everyone learns from them. I wish that I could have lived honestly or freely (in terms of being honest with myself) but I was always concerned with what other people thought. Reading this autobiography has given me the hope that sometimes bad experiences are necessary to really learn and ignite one's passion for their life. It has made me feel less guilty and ashamed of the bad decisions I've made while at the same time inspired me to take what I've learned from those decisions and change my life and the community around me so that maybe I could help prevent others from not making the same mistakes.
Thursday, June 2, 2011
Week 10
One text that stayed with me over this course was the "Address to the Choctaws and Chickasaws" by Tecumseh. One of the benefits of the text is there are references to culture and Native American history. It shows the power of oral traditions as a device used by Tecumseh to rally people to war. Even though his call to arms was ultimately unsuccessful, this speech was preserved because it still served an important purpose of being an oral tradition. Tecumseh urged the people before him to fight for their land and to preserve their ancestors. At one point he says, "Then listen to the voice of duty, of honor, of nature, and of your endangered country" (Tecumseh 150). This quote encapsulates many things. It talks about the importance of land and nature which deserve a certain amount of respect according to their people. It shows duty and honor as important core values that motivate lives. He later adds the importance of justice to the list of values. These together show some important values and traits of Native American culture but they are not way Tecumseh's speech affected me the most.
The most important thing that stayed with me about the text was how it foreshadowed something that has already happened in present time. Many different works can give a view into Native American culture. However, this speech can give an interesting sense of foreboding to something that already happened. Tecumseh was a warrior who pleaded with his people to rise up against the white people. He used fear to make his arguments about how the graves of their people will be affected. Most importantly he said if they did not fight for their rights at that moment, soon the white people will outnumber them and the Native American people will lose the ability to ever beat them. His pleas fell on deaf ears and many Native Americans were forced into assimilation with their culture lost. It is hard to think about that now as I do not know how our own society would be affected had the Native American conflict been resolved in a different way. I do know that racial and religious intolerance is still an issue. It was one that could not be fixed then and now. Asking people to go to war may not be ethical but Tecumseh might have changed how his people ended up had he succeeded. The power of this and the lost potential is something that stayed with me all along.
Sunday, May 22, 2011
Janice Gould's Visit
Janice Gould’s reading was very interesting. The pieces she chose to read made sense and I had to wonder why she chose those particular pieces. I enjoyed that she told little explanatory anecdotes to help us understand the context of the poems she chose to share.
While her reading was interesting, Janice Gould’s persona surprised me. Despite that I already knew she was only half Native American and that she grew up in Berkeley, I was expecting someone decidedly more Native American, and less Berkeley. Learning that she is a lesbian and looking at her demeanor and style of dress reminded me much more of the adults that surrounded me when I was growing up than I expected.
I was also surprised by the formatting and context of her poems. Specifically, how introspective her poems really were. On my first reading, I thought her works were meant to deliver more of a message than a feeling. Learning that she wrote her poems and published two of her books around the deaths of her parents made the content of her books seem deeper somehow.
I liked that she played with some forms of poetry simply out of curiosity. She wanted to write the sestina because she thought it would be a challenge to write one that fit into the rules of sestina and had meaning. I though her sestina definitely delivered in terms of both the format and the content, even with her “poetic license” at the end.
Her talk was definitely interesting, and I am glad I got to see her read and hear more about her life, Concow history, and her process.
Friday, May 13, 2011
week 7 prompt 2
I never knew there was such things as 6 words stories. When I first read the six words, many interpretation came up in my mind. I started to think, does this story have to do with a baby who was gone, therefore the baby shoes was never worn? It made me questioned, what happened to the baby? Why is the baby shoes on sale? Where is the story taking place? All these questions have many answers depending on how we analyze it.
In dreams, in love, in life.
To be successful, follow your dreams.
You say this, then you left
Tuesday, May 10, 2011
Prompt Option One
Monday, May 9, 2011
A place I know well
In the main room on the ground floor there is pink carpet, rickety brown and silver risers, a baby grand piano, stacks of rarely used blue plastic chairs, a chalk board and a black music stand. No air conditioning, inadequate heating, and fluorescent lights (at least one of which is always on the fritz). It is San Francisco, after all. In the summer it tends to be empty. It sits there, waiting for those few days towards the end of July when about 25 alumnae meet. At the beginning of August, the room gets a nice surprise, 44 girls bond over their hard work. Then, another break. The stains from spilled vitamin water become more visible. The sweatshirts find a home in the corner. A couple of different groups come to practice. But all the time, the room waits. Come fall, the building is bustling. The upstairs rooms are full. Parents mill around, listening to their daughters sing (although that is discouraged). It’s only September, but the sounds of Christmas are already in the air. And so it continues. Come December, the room is packed. All 300 girls pile into it, surely a fire hazard. The risers are pushed back. The music stand is on a podium. The baby grand is pushed to the front of the room. The room becomes stuffy. The back door to the ally is pushed open. One of the administrators from upstairs stands in the doorway to make sure no one leaves without a parent. Then, a break. In springtime, beautiful music is heard throughout the hall. Now the 44 girls are comfortable with each other. The room is ready to allow overtones to be discernable. The pink carpet has become normal. The cracked white paint is no longer noticeable. Come May, it will all be over. Time for another break. Another period of silence. But those white walls and that pink carpeted floor—they have heard so much music come together over the last year, and are ready to hear the process start over.
Friday, April 29, 2011
week 5 option 1
There is one photographs where a Native Americans dressed in their heritage clothing, holding hands and behind them its a hut under the freeway. It seem like that is their home located under the freeway. It seems like to me this family want to continue their own heritage by wearing their own clothing and living in a hut and do not want to follow the American way of life. As a result, if they do not follow the American way, they will be living under the freeway. Another way to look at this photograph is that this family been living on this land for a long time, and then when they Americans take over, they started building tall buildings and freeways over their land, their home.This shows the Native American culture and identity had been weaken and took over by the Americans.
Some photographs show the Native American dressed in tuxedo and a tie like how a regular American man dress. However, the facial expression of the Native American does not look happy at all. This shows the even though they follow the American way and dress like them, they are not happy at all. Ironically, there are photographs of Native American dressed in Americanized clothing along with some of their culture's clothing. This photographs of a Native American man wearing a tuxedo and a tribal hat with feather on his hat looking away. This may show the even though the white people took over their land and their way of life, there is still a part of their culture in them no matter what.
Friday, April 22, 2011
Thoughts on "I Give You Back"
Week 4, Prompt 2
This is important because it makes the poem an overall more positive experience. It deals with the subject of getting rid of fear. However, the language used in the poem refers to death, being "gutted" and "hated." This makes the poem seem to have a more depressing tone than it should. The performance gives me a connection to the emotion and flow of the poem. I feel this positivity connects to the hope and strength within the poem's subject and changes my experience of the poem for the better.
Week 4 Prompt #3
Monday, April 18, 2011
Week 3, Prompt 1
However, these texts can also be problematic to interpret due to the length of time that can pass between the translations of some works. Translating texts in between multiple languages can also cause discrepancies. There could also be words or phrases that are impossible to interpret because they no longer exist in our vernacular. Analyzers of a text must also account for word meanings and traditions that change throughout time. Still, the texts are an incredibly illuminating tool for what they can show about storytelling, culture and the values of cultures that are practically extinct.